Last updated: 17/12/05 Behind the scenes
Introduction
This document describes in great detail the dull side of the Clementine Vulgate project—all the technical and mechanical aspects. It is intended only for the incurably curious: all information of interest can be found in the information on the text and the history of VulSearch.
Entering the text
The text was entered entirely by hand. I used a very primitive editor
based on VulSearch 3's Bible classes.
As you can see, I would enter a chapter at a time, and run Whitaker's
Words at the end to catch the most gratuitous typos. As I
finished an entire book, I'd run a little script to compare the number
of words in each verse with that in the Weber Bible. This caught almost
all of the jumps 'du même au même', and a number of
incorrect verse divisions.
Once the day's work is complete, it's time to hit the Convert button to put the raw text I've entered into a suitable format for uploading to the website. VulSearch's 'native format' is plain text, cp 1252 with DOS-style line-breaks, with some very simple markup (e.g. / denotes a line-break in a section of poetry). From this is generated XHTML 1.0 for the main online version, and LaTeX source files from which the PDF version is made.
Proof-reading
Several people have very kindly assisted me with the proof-reading; I'll just describe my own way of working. Each book is proof-read twice. I start by printing the plain text of a book in a large font onto single-sided A4, with wide margins. I then compare line by line with my printed Vulgate, marking any differences and queries with a pen. Periodically, I go back to my little editor to update the text there, comparing if necessary with the Vercellone edition made available by Ron Conte.
For the second proof-reading, I have only the new text in front of me, and do not compare it with a printed text. I think it is very easy for one's eye to jump over words when comparing two texts; in addition, with just one text to concentrate on, it is easier to judge the flow and correct punctuation if necessary. For the second proof-reading, I use the PDF version printed as little booklets. I estimate that about an error every five chapters survives the first proof-reading, and this seems to be about the same for all of the proof-readers; I keep my fingers crossed that almost nothing gets past the second reading, but the unfortunate truth is that given human fraility it would be possible to re-read a text until the trump of doom and still leave something overlooked.
Statistics
In a project of such a great scale, I found it psychologically essential to keep detailed progress statistics—to have a number that I could see going up, letting me know that I really was making progress. The number I picked was the percentage completed (well, really two numbers: I recorded progress by chapters and printed pages). I like to imagine that a small number of devotees followed the bars with me on the progress charts on the web-site.
As you can see from this timeline, I tended to work in spurts: very active for a few weeks, followed by a long break. You can see the order I did the books in here.
Now that the whole thing is almost finished, I've collated various numerical facts about the Clementine text into the table below.
| Chapters | Verses | Words | Words/chap | Verses/chap | |
|---|---|---|---|---|---|
| Total | 1334 | 35811 | 620057 | 464.8 | 26.8 |
| Gn | 50 | 1530 | 25478 | 509.6 | 30.6 |
| Ex | 40 | 1211 | 20224 | 505.6 | 30.3 |
| Lv | 27 | 858 | 13807 | 511.4 | 31.8 |
| Nm | 36 | 1288 | 19439 | 540.0 | 35.8 |
| Dt | 34 | 959 | 18619 | 547.6 | 28.2 |
| Jos | 24 | 658 | 12254 | 510.6 | 27.4 |
| Jdc | 21 | 618 | 12723 | 605.9 | 29.4 |
| Rt | 4 | 85 | 1792 | 448.0 | 21.3 |
| 1Rg | 31 | 811 | 18409 | 593.8 | 26.2 |
| 2Rg | 24 | 695 | 14768 | 615.3 | 29.0 |
| 3Rg | 22 | 817 | 17320 | 787.3 | 37.1 |
| 4Rg | 25 | 719 | 16076 | 643.0 | 28.8 |
| 1Par | 29 | 940 | 14420 | 497.2 | 32.4 |
| 2Par | 36 | 822 | 18019 | 500.5 | 22.8 |
| Esr | 10 | 280 | 5134 | 513.4 | 28.0 |
| Neh | 13 | 404 | 7380 | 567.7 | 31.1 |
| Tob | 14 | 298 | 5052 | 360.9 | 21.3 |
| Jdt | 16 | 346 | 6662 | 416.4 | 21.6 |
| Est | 16 | 275 | 5978 | 373.6 | 17.2 |
| Job | 42 | 1070 | 13141 | 312.9 | 25.5 |
| Ps | 150 | 2527 | 31944 | 213.0 | 16.8 |
| Pr | 31 | 915 | 10639 | 343.2 | 29.5 |
| Ecl | 12 | 222 | 3978 | 331.5 | 18.5 |
| Ct | 8 | 116 | 1886 | 235.8 | 14.5 |
| Sap | 19 | 439 | 7500 | 394.7 | 23.1 |
| Sir | 51 | 1592 | 21560 | 422.7 | 31.2 |
| Is | 66 | 1292 | 25898 | 392.4 | 19.6 |
| Jr | 52 | 1363 | 30548 | 587.5 | 26.2 |
| Lam | 5 | 154 | 2429 | 485.8 | 30.8 |
| Bar | 6 | 213 | 3696 | 616.0 | 35.5 |
| Ez | 48 | 1272 | 27425 | 571.4 | 26.5 |
| Dn | 14 | 531 | 10863 | 775.9 | 37.9 |
| Os | 14 | 198 | 3697 | 264.1 | 14.1 |
| Joel | 3 | 73 | 1413 | 471.0 | 24.3 |
| Am | 9 | 147 | 2920 | 324.4 | 16.3 |
| Abd | 1 | 21 | 453 | 453.0 | 21.0 |
| Jon | 4 | 48 | 976 | 244.0 | 12.0 |
| Mch | 7 | 104 | 2184 | 312.0 | 14.9 |
| Nah | 3 | 47 | 900 | 300.0 | 15.7 |
| Hab | 3 | 56 | 1063 | 354.3 | 18.7 |
| Soph | 3 | 53 | 1118 | 372.7 | 17.7 |
| Agg | 2 | 38 | 826 | 413.0 | 19.0 |
| Zach | 14 | 211 | 4452 | 318.0 | 15.1 |
| Mal | 4 | 55 | 1220 | 305.0 | 13.8 |
| 1Mcc | 16 | 929 | 16617 | 1038.6 | 58.1 |
| 2Mcc | 15 | 558 | 10494 | 699.6 | 37.2 |
| Mt | 28 | 1070 | 16565 | 591.6 | 38.2 |
| Mc | 16 | 677 | 10313 | 644.6 | 42.3 |
| Lc | 24 | 1151 | 18106 | 754.4 | 48.0 |
| Jo | 21 | 880 | 14104 | 671.6 | 41.9 |
| Act | 28 | 1004 | 16799 | 600.0 | 35.9 |
| Rom | 16 | 433 | 6618 | 413.6 | 27.1 |
| 1Cor | 16 | 437 | 6445 | 402.8 | 27.3 |
| 2Cor | 13 | 256 | 4302 | 330.9 | 19.7 |
| Gal | 6 | 149 | 2134 | 355.7 | 24.8 |
| Eph | 6 | 155 | 2150 | 358.3 | 25.8 |
| Phlp | 4 | 104 | 1558 | 389.5 | 26.0 |
| Col | 4 | 95 | 1464 | 366.0 | 23.8 |
| 1Thes | 5 | 89 | 1404 | 280.8 | 17.8 |
| 2Thes | 3 | 47 | 751 | 250.3 | 15.7 |
| 1Tim | 6 | 113 | 1591 | 265.2 | 18.8 |
| 2Tim | 4 | 83 | 1170 | 292.5 | 20.8 |
| Tit | 3 | 46 | 663 | 221.0 | 15.3 |
| Phlm | 1 | 25 | 322 | 322.0 | 25.0 |
| Hbr | 13 | 303 | 4599 | 353.8 | 23.3 |
| Jac | 5 | 108 | 1650 | 330.0 | 21.6 |
| 1Ptr | 5 | 105 | 1661 | 332.2 | 21.0 |
| 2Ptr | 3 | 61 | 1052 | 350.7 | 20.3 |
| 1Jo | 5 | 105 | 1887 | 377.4 | 21.0 |
| 2Jo | 1 | 13 | 218 | 218.0 | 13.0 |
| 3Jo | 1 | 14 | 211 | 211.0 | 14.0 |
| Jud | 1 | 25 | 443 | 443.0 | 25.0 |
| Apc | 22 | 405 | 8483 | 385.6 | 18.4 |
Online search script
It is possible to search the Clementine text online. The Perl source of this script is available here.
A final word
I beg the reader's indulgence if I permit myself to be a little fanciful to finish.
By necessity, this online edition of the Vulgate is basic, in the sense that it doesn't include the various accoutrements and appendages commonly found in printed texts. Although having these additional conveniences to the reader would in some respects be desirable, I'm personally quite happy that the text is free of these frills and ornaments. Indeed, this simplicity mirrors the original Typographia Vaticana edition, « in qua nihil non canonicum, nihil ascititium, nihil extraneum apponere visum est : et nullæ ad marginem concordantiæ, nullæ notæ, nullæ variæ lectiones, nullæ denique præfationes, nulla argumenta ad librorum initia conspiciuntur ».
This desire to be content with what is essential, and strip away surrounding affectation, is absolutely characteristic of the counter-reformation mood. If one sets aside certain of the deuterocanonical books, this same spirit embues very many of the Old Testament Hebrew writers. Of course, this approach to divine worship was never more purely expressed than in the Roman Rite, and one can see clearly why St. Jerome's austere translation of these fuss-free texts had such a happy marriage to that Rite. But the Hebrew simplicity was perverted into the Talmud by Jews who had murdered their Saviour; the antique fervour of the counter-reformation was smothered by the dark philosophies of the so-called Enlightenment; and the Roman Rite was almost wiped out by a coterie of barbarians in bishops' garb. (Væ pastoribus Israël, qui pascebant semetipsos! nonne greges a pastoribus pascuntur?) My wish for this project is that it fight back against these assaults: that Christian doctrine, and light, and beauty, expressed with a noble simplicity, even a starkness, might penetrate in some hearts the numbness of the modern world.

